Democracy

Populism, the ‘people’ and the illusion of democracy – The Front National and UKIP in a comparative context, Aurelien Mondon

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Abstract

The 2014 European elections confirmed the prominence in the media of what is commonly called the far right. While parties such as the Front National and UKIP were successful in the elections, their performance has since been exaggerated and they have benefited from a disproportionate coverage. Aiding their apparently ‘irresistible rise’, their normalisation was greatly facilitated by their description as ‘populist’ parties. However, while this term ‘populism’ has been almost universally accepted in the media, it remains a hotly debated concept on the academic circuit, and its careless use could in fact prove counterproductive in the assessment of the current state of democracy in Europe. Instead of focusing on the reasons behind the rise of these parties, similarities and differences already widely covered in the literature, this article hypothesises that a skewed and disproportionate coverage of the European elections in particular, and the ‘rise’ of ‘right-wing populism’ in general, have prevented a thorough democratic discussion from taking place and impeded the possibility of other political alternatives.

Published in French Politics, 13(2), (June 2015), pp. 141-156, DOI:10.1057/fp.2015.6, http://www.palgrave-journals.com/fp/journal/v13/n2/abs/fp20156a.html

Book Review Symposium on Nadia Urbinati’s Democracy Disfigured: Opinion, Truth, and the People, Lasse Thomassen, Jan Biba, Jeffrey Edward Green and John P. McCormick

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In this book review symposium, Jan Biba, Jeffrey Edward Green and John P. McCormick take on the work of democratic theorist, Nadia Urbinati. In Democracy Disfigured: Opinion, Truth and the People, Urbinati argues for what she calls a ‘diarchic’ conception of democracy, whereby opinion and will formation must not collapse into one another (hence diarchy rather than mono-archy). This has implications for how we think about issues such as representation and pluralism. It also means that Urbinati is sceptical of populism, whether of the left or the right. The problem with populism is that opinion and will formation collapse in the figure of the people. Accordingly, for Urbinati, the people can and should be understood as a plurality, as never one with itself and only existing through representations of it. Her argument also has implications for the question of equality. As she argues, in a diarchic version of democracy, political equality is to be valued very highly, and she argues for the importance of campaign finance reform. Thus, with Urbinati’s diarchic democracy we get a conception of democracy that is liberal, pluralist and representative, but also highly critical of actually existing forms of democracy.

Published in European Political Science, Advance Online Publication, 20 March 2015, http://www.palgrave-journals.com/eps/journal/vaop/ncurrent/index.html#20032015

Contents of the Symposium:

(1) Lasse Thomassen, ‘Introduction: democracy disfigured’, European Political Science advance online publication 20 March 2015; doi: 10.1057/eps.2015.12, www.palgrave-journals.com/eps/journal/vaop/ncurrent/full/eps201512a.html

(2) Jan Biba, ‘Ιs representative democracy without disfiguration possible?’, European Political Science advance online publication 20 March 2015; doi: 10.1057/eps.2015.13, www.palgrave-journals.com/eps/journal/vaop/ncurrent/full/eps201513a.html

(3) Jeffrey Edward Green, ‘Figuring out democracy’, European Political Science advance online publication 20 March 2015; doi: 10.1057/eps.2015.14, www.palgrave-journals.com/eps/journal/vaop/ncurrent/full/eps201514a.html

(4) John P. McCormick, ‘Nadia Urbinati’s polemical defence of representative democracy: populism, athenian democracy and roman republicanism’, European Political Science advance online publication 20 March 2015; doi: 10.1057/eps.2015.15, www.palgrave-journals.com/eps/journal/vaop/ncurrent/full/eps201515a.html

(5) Nadia Urbinati, ‘An answer to my critics’, European Political Science advance online publication 20 March 2015; doi: 10.1057/eps.2015.16, www.palgrave-journals.com/eps/journal/vaop/ncurrent/full/eps201516a.html

Megatrend Global Populism? From South America to the Occupy Movement, Alejandro Pelfini

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The purpose of this paper is to analyze the continuities or the “elective affinities” between the recent populist wave (or populist come back) in South America and the current Occupy Movement in order to trace the contours of an original populism at a global scale. The article starts with a brief definition of populism, continues with a brief evaluation of the recent return of populism in South America finishing with the analysis of the main connections with the current Occupy Movement: the experience of a crisis; the claims for more democracy and the exploration of a postneoliberal political economy. In societies with obscene levels of inequality such as what exists in many South American countries, populism does not seem to be a heresy or a pathology, but a rational alternative to solve problems rooted in a failed nation building processes. Increasing indignation as a generalize perception of non-experienced levels of inequality in the concentration of resources and power at the global level is at the basis of one can call a populist moment. It has to be discussed, if this populist moment also contains an original populist movement with global contours inside.

Chapter in Alexander Lenger & Florian Schumacher (Eds) Understanding the Dynamics of Global Inequality, Springer, 2015, pp. 199-211, http://link.springer.com/chapter/10.1007/978-3-662-44766-6_10

Populism, Laura Grattan

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Abstract

Populism is a style of political discourse and practice that calls for the return of power to the people. The term populism derives from the Latin populus, referring both to a people, as in a political community, and to the common people, as in the masses. The populist tradition thus recalls the popular assemblies of ancient Athens and the plebeian councils of the Roman Republic. In modern politics, populism draws its force from the ideal of popular sovereignty, which holds that citizens are the fundamental source of power and authority in a legitimate political order. Populist actors and leaders claim to embody or represent the voice of the sovereign people, often dramatizing a conflict that pits the common people against elite concentrations of economic, cultural, or governmental power. Because it promises to return power to the people, and exposes fault lines in established orders, populism raises ongoing questions about the meanings, limits, and prospects of democracy.

 

Published in The Encyclopedia of Political Thought, Online: 15 SEP 2014, DOI: 10.1002/9781118474396.wbept0808, John Wiley & Sons, http://onlinelibrary.wiley.com/doi/10.1002/9781118474396.wbept0808/abstract

Left-wing populism in the European periphery: the case of SYRIZA, Yannis Stavrakakis & Giorgos Katsambekis

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Due to its electoral performance in the 2012 general elections, SYRIZA, a previously unknown Greek political formation of the radical left, gained unprecedented visibility within the European public sphere. How is this strong showing and the political message articulated by SYRIZA to be interpreted? Utilizing a discursive methodology, this paper puts to the test the two assumptions predominating in most available analyses, namely that SYRIZA articulates a populist rhetoric, that it constitutes a predominantly populist force; and, given the near-exclusive association of populism with extreme right-wing movements, that SYRIZA constitutes a populist danger for Europe. Our analysis concludes that SYRIZA’s discourse is indeed a distinct articulation of left-wing populism. However, this by no means vindicates the second part of the prevailing wisdom: SYRIZA’s portrayal as a dangerous force threatening fundamental European values. If, however, this is the case, then mainstream research orientations in the study of European populism may have to be reviewed.

Published in the Journal of Political Ideologies, Volume 19, Issue 2, 2014 (June 9), http://www.tandfonline.com/doi/full/10.1080/13569317.2014.909266#.VDOam_l_uAU

Populism in Latin American Politics, Carlos de la Torre

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This chapter explores how scholars have conceptualized the relationship between Latin American populism and democracy. It analyzes different approaches to populism such as modernization and dependency theory, and current approaches that focus on discourse analysis and/or political strategies. The chapter focuses on the current wave of radical populism to explore the continuities and differences between “classical” populism of leaders such as Juan Perón, the “neopopulism” of Alberto Fujimori, and the radical populism of Hugo Chávez, Evo Morales, and Rafael Correa.

Chapter in Dwayne Woods & Barbara Wejnert (ed.) The Many Faces of Populism: Current Perspectives (Research in Political Sociology, Volume 22) Emerald Group Publishing Limited, pp. 79- 100, http://www.emeraldinsight.com/doi/abs/10.1108/S0895-9935_2014_0000022003

The Populist Conception of Democracy beyond Popular Sovereignty, Pepijn Corduwener

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With populist parties making electoral progress across the European continent, the question of what their electoral success means for contemporary democratic systems has gained increasing significance. This article investigates how two populist radical right parties, the Austrian FPÖ and the Dutch PVV, conceptualise democracy, based on a wide range of party documents released over recent decades. It builds upon recent academic consensus that the relationship between populism and democracy is best understood from a ‘minimalist’ perspective, seeing populism not as antagonistic to democracy, but as an ideology that conceptualises democracy primarily in terms of popular sovereignty. The article adds to the existing literature by demonstrating that we can extend this understanding of the populist conception of democracy in three aspects: the populist emphasis on state neutrality; a two-fold notion of equality; and the extension of the political sphere in society. Based upon these three issues, the article concludes by exploring how the populist conception of democracy relates to the most dominant form of democracy practised nowadays, liberal democracy, and to what extent it reflects changes in our democratic political culture.

Published in the Journal of Contemporary European Research, 2014, Vol. 10 (4), pp. 423‐437, http://jcer.net/index.php/jcer/article/view/636/497